THE FINAL CLEANSING OF THE TEMPLE
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Jesus cleansed the temple of the money-changers and sellers of merchandise because of His disgust at what they had made of God’s house of prayer and His zeal to purify it from the abuse of ungodly men. Judea was under the rule of the Romans, and the money in current use was Roman coin. However, the Jewish law required that every man should pay a tribute to the service of the sanctuary of “half a shekel” [Exodus 30:11-16] a Jewish coin. It became, therefore, a matter of convenience to have a place where the Roman coin could be exchanged for the Jewish half shekel. The money-changers provided this convenience but would demand a small sum for the exchange. Because so many thousands of people came up to the great feasts, changing money was a very profitable business and one that resulted in fraud and oppression of the poor.
Also, according to the Law, two doves or pigeons were required to be offered in sacrifice [Levi 14:22, Luke 2:24]. Yet it was difficult to bring them from the distant parts of Judea, so a lucrative business selling the birds sprang up, with the sellers gouging the faithful by charging exorbitant prices. There were other merchants selling cattle and sheep for the temple sacrifices as well. Because of these sellers who preyed on the poor and because of His passion for the purity of His Father’s house, Jesus was filled with righteous indignation. As He overturned the tables of the money-changers, He condemned them for having turned God’s house of prayer into “a den of thieves” [Matthew21:13]. As He did so, His disciples remembered Psalm 69:9 “Zeal for your house consumes me, and the insults of those who insult you fall on me.”
The first cleansing of the temple is described in John 2:11-12 as having occurred just after Jesus’ first miracle, the turning of water into wine at the wedding in Cana. John makes it clear that it was “after this” that He went to Capernaum, where He “stayed for a few days.” Then in the next verse (verse 13), John tells us that the “Passover of the Jews was at hand” (NKJV). These verses trace Jesus’ movements over a short period of time from Cana in Galilee to Capernaum and eventually to Jerusalem for the Passover. This is the first of the two times Jesus cleansed the temple. The Synoptic Gospels do not record this temple cleansing, instead they only record the temple cleansing that occurred during Passion Week.
The second cleansing of the temple occurred just after Jesus’ Triumphal entry into Jerusalem the last week of His life. This second cleansing is recorded in Matthew, Mark, and Luke [Matthew 2:12, Mark 11:11, Lu 19:45] but not in John. There are differences in the two events, aside from their being nearly three years apart. In the first cleansing, temple officials confronted Jesus immediately [John 2:18], whereas in the second cleansing, the chief priests and scribes confronted Him the following day [Matthew 21:17-23]). In the first event, Jesus made a whip of cords with which to drive out the sellers, but there is no mention of a whip in the second cleansing. So there are two recorded occasions when Jesus cleansed the temple—the first time at the beginning of His public ministry, and the second time just after His triumphal entry into Jerusalem shortly before He was crucified.
What has that even to do with us?
In every part of the sanctuary you find this two cleansings and its for the sake of separating false worshipers from the true ones. That was in the courtyard, in the holy place we also find these two cleansings, at the day of Pentecost when he was inaugurated and the 120 were gathered and in 1833-1843 when he was about to enter the MHP. In the MHP we have these two also. When about the 50000 were reduced to 50 when he was starting his ministry and just about us before the NSL and the complete separation, is there a doubt that 31st October 2017 there is the final cleansing of the sanctuary starting culminating in the NSL, the close of probation for the church and then close of the probation for the whole world. This may seem time-setting but it is not. I have not given a time prophecy but a signpost that has been revealed to me.
- This second cleansing happened prior to crucifixion, in our time it has to happen prior to crucifixion of Christ by making void the law of Lord in exchange to the laws of men [NSL]
- When it happened he left, some days later he pronounced the house to be left desolate and went to the Greeks. We know after this cleansing and then the announcement of NSL, the message goes to non-adventists
We are fast approaching the close of our probation. Let every soul inquire, How do I stand before God? We know not how soon our names may be taken into the lips of Christ, and our cases be finally decided. What, oh, what will these decisions be! Shall we be counted with the righteous, or shall we be numbered with the wicked? {1SM 125.3}
The Church to Arise and Repent
Let the church arise, and repent of her backslidings before God. Let the watchmen awake, and give the trumpet a certain sound. It is a definite warning that we have to proclaim. God commands His servants, “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins” (Isaiah 58:1). The attention of the people must be gained; unless this can be done, all effort is useless; though an angel from heaven should come down and speak to them, his words would do no more good than if he were speaking into the cold ear of death. {1SM 126.1}
Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. But the disciples were looking for temporal deliverance from the Roman yoke, and they could not tolerate the thought that He in whom all their hopes centered should suffer an ignominious death. The words which they needed to remember were banished from their minds; and when the time of trial came, it found them unprepared. The death of Jesus as fully destroyed their hopes as if He had not forewarned them. So in the prophecies the future is opened before us as plainly as it was opened to the disciples by the words of Christ. The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented. But multitudes have no more understanding of these important truths than if they had never been revealed. Satan watches to catch away every impression that would make them wise unto salvation, and the time of trouble will find them unready. {GC 594.1}
The righteous and the wicked will still be living upon the earth in their mortal state–men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. Before the Flood, after Noah entered the ark, God shut him in and shut the ungodly out; but for seven days the people, knowing not that their doom was fixed, continued their careless, pleasure-loving life and mocked the warnings of impending judgment. “So,” says the Saviour, “shall also the coming of the Son of man be.” Matthew 24:39. Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men. {GC 491.1}
Chap. 340 – Probation’s Closing Hour
For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee; behold, now is the accepted time; behold, now is the day of salvation. 2 Corinthians 6:2. {HP 346.1}
Now, just now, is our time of probation, wherein we are to prepare for heaven. Christ gave His life that we might have this probation. But so long as time shall last, Satan will strive for the mastery over us. He works with power to lead men to become absorbed in money getting. He invents many kinds of amusement, so that their minds may be engrossed with worldly pleasure. He would have them forget all about the inward adorning–the adorning of a meek and quiet spirit–which in the sight of God is of great price. He is determined that every moment shall be filled with efforts to carry out ambitious projects or to amuse and gratify self. . . . {HP 346.2}
Satan uses his influence to drown the voice of God and the voice of conscience, and the world acts as if under his control. Men have chosen him as their leader. . . . Infatuated with schemes for pleasure and amusement, they are striving for that which will perish with the using. . . . {HP 346.3}
The fast-fulfilling signs of the times declare that the great day of the Lord is right upon us. In that day shall it be said of any of us: “This man was called by God, but he would not hear, he would not give heed. Again and again the Spirit moved upon his heart, but he said, ‘Go thy way for this time; when I have a convenient season, I will call for thee.’ This man saw the Saviour’s sacrifice in a beautiful light, but some matter of minor importance came in, and his heart was captivated. . . . Every gracious, heavenly influence was dismissed.” {HP 346.4}
Christ is ready to set us free from sin, but He does not force the will, and if by persistent transgression the will itself is wholly bent on evil, and we do not desire to be set free, if we will not accept His grace, what more can He do? We have destroyed ourselves by our determined rejection of His love. “Behold, now is the accepted time; behold, now is the day of salvation.” “Today if ye will hear his voice, harden not your hearts” (2 Corinthians 6:2; Hebrews 3:7, 8) {HP 346.5}
Chap. 341 – A Work of Preparation
There is an earnest work of preparation to be done by Seventh-day Adventists if they would stand firm in the trying experiences just before them. If they remain true to God in the confusion and temptation of the last days, they must seek the Lord in humility of heart for wisdom to resist the deceptions of the enemy. . . . {HP 347.2}
In 1844 our great High Priest entered the most holy place of the heavenly sanctuary, to begin the work of the investigative judgment. The cases of the righteous dead have been passing in review before God. When that work shall be completed, judgment is to be pronounced upon the living. {1SM 125.1}
It is no time to be ashamed of our faith. We are a spectacle to the world, to angels, and to men. The whole universe is looking with inexpressible interest to see the closing work of the great controversy between Christ and Satan. At such a time as this, just as the great work of judging the living is to begin, shall we allow unsanctified ambition to take possession of the heart? What can be of any worth to us now except to be found loyal and true to the God of heaven? What is there of any real value in this world when we are on the very borders of the eternal world? What education can we give to the students in our schools that is so necessary as a knowledge of “What saith the Scripture”? {5T 526.1}
My brethren, we are living in a most solemn period of this earth’s history. THERE IS NEVER TIME TO SIN; it is always perilous to continue in transgression; but in a special sense is this true at the present time. We are now upon the very borders of the eternal world and stand in a more solemn relation to time and to eternity than ever before. Now let every person search his own heart, and plead for the bright beams of the Sun of Righteousness to expel all spiritual darkness and cleanse from defilement. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Through faith, irrespective of feeling, Jesus, the Author of our salvation, the Finisher of our faith, will, by His precious grace, strengthen the moral powers, and the sinner may reckon himself “to be dead indeed unto sin, but alive unto God through Jesus Christ.” Simple faith, with the love of Christ in the soul, unites the believer to God. While toiling in battle as a faithful soldier of Christ, he has the sympathy of the whole loyal universe. The ministering angels are round about him to aid in the conflict, so that he may boldly say, “The Lord is my helper,” “the Lord is my strength and my shield;” I shall not be overcome. “By grace are ye saved through faith; and that not of yourselves: it is the gift of God.” {TM 147.1}
Unsanctified Ministers Will Be Weeded Out
The great issue so near at hand [enforcement of Sunday laws] will weed out those whom God has not appointed and He will have a pure, true, sanctified ministry prepared for the latter rain.–3SM 385 (1886). {LDE 179.2}
A Present-Day Work
More and more, as the days go by, it is becoming apparent that God’s judgments are in the world. In fire and flood and earthquake He is warning the inhabitants of this earth of His near approach. The time is nearing when the great crisis in the history of the world will have come, when every movement in the government of God will be watched with intense interest and inexpressible apprehension. In quick succession the judgments of God will follow one another–fire and flood and earthquake, with war and bloodshed. {9T 97.1}
Oh, that the people might know the time of their visitation! There are many who have not yet heard the testing truth for this time. There are many with whom the Spirit of God is striving. The time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter. {9T 97.2}
The mercy of God is shown in His long forbearance. He is holding back His judgments, waiting for the message of warning to be sounded to all. Oh, if our people would feel as they should the responsibility resting upon them to give the last message of mercy to the world, what a wonderful work would be done! {9T 97.3}
Behold the cities, and their need of the gospel! The need of earnest laborers among the multitudes of the cities has been kept before me for more than twenty years. Who are carrying a burden for the large cities? A few have felt the burden, but in comparison with the great need and the many opportunities but little attention has been given to this work. {9T 97.4}
