• John 14:27: [The Spirit], I leave with you, my [spirit] I give unto you: not as the world giveth, give I unto you. Let not your heart [not be without the comforter], neither let it be afraid.


Abiding peace, true rest of spirit, has but one Source. It was of this that Christ spoke when He said, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27. This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him.  {MH 247.1}


The nation of Israel for almost 500 years had been without the comforter, they had been under slavery of the Roman yoke and the recreant priests and now the comforter came but Peter realized this was He whose words had the comforter and whoever had him had the seal of promise, the seal redemption [Ephesians 1:13].


And this is the promise that he hath promised us, even eternal life. And this is the record, that God hath given to us eternal life, and this life is in his Son. These things are written unto us that believe on the name of the Son of God; that we may know that we have eternal life, and that we may believe on the name of the Son of God. He that hath the Son hath life; and he that hath not the Son of God hath not life. Having the son of God is having his Spirit for we cannot have the literal body of Christ in us. Notice:


[The news spread swiftly that by His own confession Jesus of Nazareth was not the Messiah. And thus in Galilee the current of popular feeling was turned against Him, as, the year before, it had been in Judea. Alas for Israel! They rejected their Saviour, because they longed for a conqueror who would give them temporal power. They wanted the meat which perishes, and not that which endures unto everlasting life.  {DA 393.1}] 

[With a yearning heart, Jesus saw those who had been His disciples departing from Him, the Life and the Light of men. The consciousness that His compassion was unappreciated, His love unrequited, His mercy slighted, His salvation rejected, filled Him with sorrow that was inexpressible. It was such developments as these that made Him a man of sorrows, and acquainted with grief.  {DA 393.2}] 

[Without attempting to hinder those who were leaving Him, Jesus turned to the twelve and said, “Will ye also go away?”  {DA 393.3}] 

[Peter replied by asking, “Lord, to whom shall we go?” “Thou hast the words of eternal life,” he added. “And we believe and are sure that Thou art that Christ, the Son of the living God.”  {DA 393.4}]


It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 


[“To whom shall we go?” The teachers of Israel were slaves to formalism. The Pharisees and Sadducees were in constant contention. To leave Jesus was to fall among sticklers for rites and ceremonies, and ambitious men who sought their own glory. The disciples had found more peace and joy since they had accepted Christ than in all their previous lives. How could they go back to those who had scorned and persecuted the Friend of sinners? They had long been looking for the Messiah; now He had come, and they could not turn from His presence to those who were hunting His life, and had persecuted them for becoming His followers.  {DA 393.5}] 

[“To whom shall we go?” Not from the teaching of Christ, His lessons of love and mercy, to the darkness of unbelief, the wickedness of the world. While the Saviour was forsaken by many who had witnessed His wonderful works, Peter expressed the faith of the disciples,–“Thou art that Christ.” The very thought of losing this anchor of their souls filled them with fear and pain. To be destitute of a Saviour was to be adrift on a dark and stormy sea.  {DA 393.6}]

In typology, since 1888 when the Lord wanted to pour his Spirt and it was rejected, we have been beaten by the world and the traditions recreant priests. [The reason why the churches are weak and sickly and ready to die, is that the enemy has brought influences of a discouraging nature to bear upon trembling souls. He has sought to shut Jesus from their view as the Comforter, as one who reproves, who warns, who admonishes them, saying, “This is the way, walk ye in it.” Christ has all power in heaven and in earth, and he can strengthen the wavering, and set right the erring. He can inspire with confidence, with hope in God; and confidence in God always results in creating confidence in one another.  {1888 696.1}]. But, [To the poor and oppressed and downtrodden of earth, Christ says, “If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, even the Spirit of truth, (which is Christ formed within the hope of glory,) whom the world cannot receive, because it seeth him not: but ye know him, for he dwelleth with you, and shall be in you. I will not leave you comfortless.” {Ms24-1898}. [“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” “And whatsoever we ask, we receive of him because we keep his commandments and do those things that are pleasing in his sight.” “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children keep yourselves from idols.” The Lord is soon to come. We want that complete and perfect understanding which the Lord alone can give. It is not safe to catch the spirit from another. We want the Holy Spirit, which is Jesus Christ. If we commune with God, we shall have strength and grace and efficiency. {Lt66-1894}]


So repent ye therefore, and be converted, that your sins may be blotted out [ON THE DAY OF ATONEMENT], when the times of refreshing [LATTER RAIN] shall come from the presence of the Lord; And he shall send Jesus Christ [AS THE COMFORTER], which before was preached unto you: Whom the heaven must receive until the times of restitution of all things [SECOND COMING], which God hath spoken by the mouth of all his holy prophets since the world began.

Jesus says if I go I will come back to you for I am with you till the end. His literal first coming must be preceded with his first spiritual coming through Elijah, John the Baptist work of reformation in preparing the hearts. His second literal coming must also be preceded by his second spiritual coming through the third Elijah. [In this time of well-nigh universal apostasy, God calls upon His messengers to proclaim His law in the spirit and power of Elias. As John the Baptist, in preparing a people for Christ’s first advent, called their attention to the Ten Commandments, so we are to give, with no uncertain sound, the message: “Fear God, and give glory to him; for the hour of his judgment is come.” With the earnestness that characterized Elijah the prophet and John the Baptist, we are to strive to prepare the way for Christ’s Second Advent (SW March 21, 1905)].


Since the Day of Atonement began, Jesus Christ has been amongst us as the comforter unbeknown by many for people of today like the children of Israel from Egypt have been used to symbols and visible things and can’t comprehend the spiritual things; [That Christ should manifest Himself to them, and yet be invisible to the world, was a mystery to the disciples. They could not understand the words of Christ in their spiritual sense. They were thinking of the outward, visible manifestation. They could not take in the fact that they could have the presence of Christ with them, and yet He be unseen by the world. They did not understand the meaning of a spiritual manifestation.  {RC 129.2}]. This is the blindness that has engulfed Christendom today hindering the reception of spiritual second coming of Christ to prepare them for the literal second coming. But for the people who are now allowing the scales to fall from their eyes, they are receiving Christ in their hearts in preparation to receiving him in the clouds of the air.


The manifestation of Revelation 18 and the glory that accompanies it is to be seen amongst us as a people but what will bring about such state; [I saw two companies, one bowed down before the throne, deeply interested, while the other stood uninterested and careless. Those who were bowed before the throne would offer up their prayers and look to Jesus; then He would look to His Father, and appear to be pleading with Him. A light would come from the Father to the Son and from the Son to the praying company. Then I saw an exceeding bright light come from the Father to the Son, and from the Son it waved over the people before the throne. But few would receive this great light. Many came out from under it and immediately resisted it; others were careless and did not cherish the light, and it moved off from them. Some cherished it, and went and bowed down with the little praying company. This company all received the light and rejoiced in it, and their countenances shone with its glory.  {EW 54.2}]

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? [Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, “My Father, give us Thy Spirit.” Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.  I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, “Father, give us Thy Spirit.” Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children. {EW 55, 56}]

  • Abiding peace, true rest of spirit, has but one Source. It was of this that Christ spoke when He said, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27. This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him. {MH 247.1}


  • Abiding peace, true rest of spirit, has but one Source. It was of this that Christ spoke when He said, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27. This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him. {MH 247.1}

  • Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed, before they can claim His blessing. But they may claim the blessing of God even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot resist evil. Jesus loves to have us come to Him just as we are, sinful, helpless, dependent. We may come with all our weakness, our folly, our sinfulness, and fall at His feet in penitence. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity. {SC 52.2}

  • Eternal life is for all who eat the flesh and drink the blood of the Son of God—living by every word that proceeds out of His mouth. Those who do this will gain a clear understanding of what it means to be one with Christ. UL 73.4


  • The Word of God contains our life insurance policy. To eat the flesh and drink the blood of the Son of God means to study the Word and to carry that Word into the life in obedience to all its precepts. Those who thus partake of the Son of God become partakers of the divine nature, one with Christ. They breathe a holy atmosphere, in which only the soul can truly live. They carry in their lives an assurance of the holy principles received from the Word—their lives are worked by the power of the Holy Spirit, and they have an earnest of the immortality that will be theirs through the death and resurrection of Christ. Should the earthly body decay, the principles of their faith sustain them, for they are partakers of the divine nature. Because Christ was raised from the dead, they grasp the pledge of their resurrection, and eternal life is their reward. UL 78.4 Read in context


  • Jesus said to His disciples: “If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever [not a profession of the truth, not a form of godliness, but]: even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.” “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not keepeth not My sayings.” 5T 432.1


  • “You have the word of the living God, and for the asking you may have the gift of the Holy Spirit to make that word a power to those who believe and obey. The Holy Spirit’s work is to guide into all truth. When you depend on the word of the living God with heart and mind and soul, the channel of communication will be unobstructed. Deep, earnest study of the word under the guidance of the Holy Spirit will give you fresh manna, and the same Spirit will make its use effectual. The exertion made by the youth to discipline the mind for high and holy aspirations will be rewarded. Those who make persevering efforts in this direction, putting the mind to the task of comprehending God’s word, are prepared to be laborers together with God. 6T 163.1


  • Remember that however great the wisdom man may appear to have, if Christ does not abide in his soul, if he is not controlled by the principles of the Word of God, he will guide your feet into false paths. However great the capabilities and talents entrusted to man, unless he is breathed upon by the Lord Jesus, unless the life-giving current of Christ’s love circulates through his soul, unless he receives nourishment from Christ as the branches of the vine receive sap from the parent stock, he is not to be trusted as a safe guide in spiritual things. If man misuses his wisdom, as did the one once a covering cherub in the heavenly courts, and places his judgment as supreme, be afraid of him, and turn from him to the living God..AUCR chapter 46


  • Christ’s words are the bread of life. As the disciples ate the words of Christ, their understanding was quickened…. In their comprehension of these teachings they stepped from the obscurity of dawn to the radiance of noonday. FH 80.6 So will it be with us as we study God’s Word. Our minds will be quickened and our understanding enlarged. Those who receive and assimilate this Word, making it a part of every act, of every attribute of character, grow strong in the strength of God. It gives vigor to the soul, perfecting the experience, and bringing joys that abide forever. – Signs of the Times, April 4, 1906. FH 80.7


We cannot receive from another, for if we do that then we shall not develop the character of the one we are waiting for. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty [TRUE PEACE].



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