Organize for Service
Young men and young women, cannot you form companies, and, as soldiers of Christ, enlist in the work, putting all your tact and skill and talent into the Master’s service, that you may save souls from ruin? Let there be companies organized in every church to do this work. . . . Will the young men and young women who really love Jesus organize themselves as workers, not only for those who profess to be Sabbath keepers, but for those who are not of our faith?–Signs of the Times, May 29, 1893.
Let young men and women and children go to work in the name of Jesus. Let them unite together upon some plan and order of action. Cannot you form a band of workers, and have set times to pray together and ask the Lord to give you His grace, and put forth united action? –Youth’s Instructor, Aug. 9, 1894.
Conditions Among God’s People
Missionary Spirit Lacking
There has been but little of the missionary spirit among Sabbath-keeping Adventists. If ministers and people were sufficiently aroused, they would not rest thus indifferently, while God has honored them by making them the depositaries of His law, by printing it in their minds and writing it upon their hearts.–Testimonies, vol. 3, p. 202.
The true missionary spirit has deserted the churches that make so exalted a profession; their hearts are no longer aglow with love for souls, and a desire to lead them into the fold of Christ. We want earnest workers. Are there none to respond to the cry that goes up from every quarter, “Come over and help us”?–Testimonies, vol. 4, p. 156.
I was shown that as a people we are deficient. Our works are not in accordance with our faith. Our faith testifies that we are living under the proclamation of the most solemn and important message that was ever given to mortals. Yet in full view of this fact, our efforts, our zeal, our spirit of self-sacrifice, do not compare with the character of the work. We should awake from the dead, and Christ will give us life.–Testimonies, vol. 2, p. 114.
My heart is pained when I think how little our churches sense their solemn accountabilities to God. It is not ministers alone who are soldiers, but every man and woman who has enlisted in Christ’s army; and are they willing to receive a soldier’s fare, just as Christ has given them an example in His life of self-denial and sacrifice? What self-denial have our churches as a whole manifested? They may have given donations in money, but have withheld themselves.–General Conference Bulletin, 1893, p. 131.
Many of the professed followers of Christ feel no more burden for souls than do the world. The lusts of the eye, and the pride of life, the love of display, the love of ease, separate the professed Christians from God, and the missionary spirit in reality exists in but few. What can be done to open the eyes of these sinners in Zion, and make hypocrites tremble?–General Conference Bulletin, 1893, p. 132.
There is a class that are represented by Meroz. The missionary spirit has never taken hold of their souls. The calls of foreign missions have not stirred them to action. What account will those render to God, who are doing nothing in His cause,–nothing to win souls to Christ? Such will receive the denunciation, “Thou wicked and slothful servant.”–Historical Sketches, p. 290.
As an illustration of the failure on your part to come up to the work of God, as was your privilege, I was referred to these words: “Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.”–Testimonies, vol. 2, p. 247.
A Self-complacent Class
There was presented before me a class who are conscious that they possess generous impulses, devotional feelings, and a love of doing good; yet at the same time they are doing nothing. They possess a self-complacent feeling, flattering themselves that if they had an opportunity, or were circumstanced more favorably, they could and would do a great and good work; but they are waiting the opportunity. They despise the narrow mind of the poor niggard who grudges the small pittance to the needy. They see that he lives for self, that he will not be called from himself to do good to others, to bless them with the talents of influence and of means which have been committed to him to use, not to abuse, nor to permit to rust, or lie buried in the earth. Those who give themselves up to their stinginess and selfishness, are accountable for their niggardly acts, and are responsible for the talents they abuse. But more responsible are those who have generous impulses, and are naturally quick to discern spiritual things, if they remain inactive, waiting an opportunity they suppose has not come, yet contrasting their readiness to do with the willingness of the niggard, and reflecting that their condition is more favorable than that of their mean-souled neighbors. Such deceive themselves. The mere possession of qualities which are not used, only increases their responsibility; and if they keep their Master’s talents unimproved, or hoarded, their condition is no better than that of their neighbors for whom their souls feel such contempt. To them it will be said, “Ye knew your Master’s will, yet did it not.”–Testimonies, vol. 2, pp. 250, 251.
Satanic Death Stupor
God’s people must take warning and discern the signs of the times. The signs of Christ’s coming are too plain to be doubted; and in view of these things every one who professes the truth should be a living preacher. God calls upon all, both preachers and people, to awake. All heaven is astir. The scenes of earth’s history are fast closing. We are amid the perils of the last days. Greater perils are before us, and yet we are not awake. This lack of activity and earnestness in the cause of God is dreadful. This death stupor is from Satan.–Testimonies, vol. 1, pp. 260, 261.
Unbelief, like the pall of death, is surrounding our churches, because they do not exercise the talents God has given them, by imparting the light to those who know not the precious truth. The Lord calls for the pardoned souls, those who rejoice in the light, to make known the truth to others.–General Conference Bulletin, 1893, p. 133.
Satan is now seeking to hold God’s people in a state of inactivity, to keep them from acting their part in spreading the truth, that they may at last be weighed in the balance and found wanting.–Testimonies, vol. 1, p. 260.
Men are in peril. Multitudes are perishing. But how few of the professed followers of Christ are burdened for these souls. The destiny of a world hangs in the balance; but this hardly moves even those who claim to believe the most far-reaching truth ever given to mortals. There is a lack of that love which led Christ to leave His heavenly home and take man’s nature, that humanity might touch humanity, and draw humanity to divinity. There is a stupor, a paralysis, upon the people of God, which prevents them from understanding the duty of the hour.–Christ’s Object Lessons, p. 303.
Satan uses the listless, sleepy indolence of professed Christians to strengthen his forces and win souls to his side. Many who think that though they are doing no actual work for Christ, they are yet on His side, are enabling the enemy to pre-occupy ground and gain advantages. By their failure to be diligent workers for the Master, by leaving duties undone and words unspoken, they have allowed Satan to gain control of souls who might have been won for Christ.– Christ’s Object Lessons, p. 280.
When I study the Scriptures, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that they are asleep, and so conformed to the world that it would be difficult to discern between him that serveth God and him that serveth Him not. The distance is widening between Christ and His people, and lessening between them and the world. The marks of distinction between Christ’s professed people and the world have almost disappeared. Like ancient Israel, they follow after the abominations of the nations around them.–Testimonies, vol. 1, p. 277.
Spiritual Discernment Dimmed
And not only in the world do we see the result of the church’s neglect to work in Christ’s lines. By this neglect a condition of things has been brought into the church that has eclipsed the high and holy interests of the work of God. A spirit of criticism and bitterness has come into the church, and the spiritual discernment of many has been dimmed. Because of this the cause of Christ has suffered great loss.–Testimonies, vol. 6, p. 297.
I am filled with sadness when I think of our condition as a people. The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God. Pride, covetousness, and love of the world have lived in the heart without fear of banishment or condemnation. Grievous and presumptuous sins have dwelt among us. And yet the general opinion is that the church is flourishing, and that peace and spiritual prosperity are in all her borders. The church has turned back from following Christ her leader, and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power. Doubt and even disbelief of the testimonies of the Spirit of God is leavening our churches everywhere. Satan would have it thus.–Testimonies, vol. 5, p. 217.
A State of Spiritual Weakness
Accumulated light has shone upon God’s people, but many have neglected to follow the light, and for this reason they are in a state of great spiritual weakness. It is not for lack of knowledge that God’s people are now perishing. They will not be condemned because they do not know the way, the truth, and the life. The truth that has reached their understanding, the light which has shone on the soul, but which has been neglected or refused, will condemn them. Those who never had the light to reject, will not be in condemnation. What more could have been done for God’s vineyard than has been done? Light, precious light, shines upon God’s people; but it will not save them, unless they consent to be saved by it, fully live up to it, and transmit it to others in darkness.–Testimonies, vol. 2, p. 123.
The Need of Heavenly Eyesalve
The churches need to have their eyes anointed with the heavenly eyesalve, that they may see the many opportunities all about them to minister for God. Repeatedly God has called upon His people to go out into the highways and hedges, and compel men to come in, that His house may be full, yet even within the shadow of our own doors are families in which we have not shown sufficient interest to lead them to think that we cared for their souls. It is this work lying nearest us that the Lord now calls upon the church to undertake. We are not to stand, saying, “Who is my neighbor?” We are to remember that our neighbor is the one who need our sympathy and help. Our neighbor is every soul who is wounded and bruised by the adversary. Our neighbor is every one who is the property of God. In Christ the distinctions made by the Jews as to who was their neighbor are swept away. There are no territorial lines, no artificial distinctions, no caste, no aristocracy.–Testimonies, vol. 6, p. 294.
Fanaticism and Cold Formalism
Satan is now working with all his insinuating, deceiving power, to lead men away from the work of the third angel’s message, which is to be proclaimed with mighty power. When the enemy sees that the Lord is blessing His people, and preparing them to discern his delusions, he will work with his masterly power to bring in fanaticism on one hand and cold formalism on the other, that he may gather in a harvest of souls. Now is the time to watch unceasingly. Watch for the first step of advance that Satan may make among us.–Review and Herald, Jan. 24, 1893.
There are moral icebergs in our churches. There are plenty of formalists who can make an imposing display, but cannot shine as lights in the world.–Review and Herald, March 24, 1891.
Narrowed by Selfishness
The reason why God’s people are not more spiritual minded, and have no more faith, I have been shown, is because they are narrowed up with selfishness. . . . It is not the abundance of your meetings that God accepts. It is not the numerous prayers, but the right-doing, doing the right thing, and at the right time.–Testimonies, vol. 2, p. 36.
Covetousness
Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.–Testimonies, vol. 9, p. 126.
Not One in Twenty Prepared
It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are more earnestly serving mammon. This half-and-half work is a constant denying of Christ, rather than a confessing of Christ. So many have brought into the church their own unsubdued spirit, unrefined; their spiritual taste is perverted by their own immoral, debasing corruptions, symbolizing the world in spirit, in heart, in purpose, confirming themselves in lustful practices, and are full of deception through and through in their professed Christian life. Living as sinners, claiming to be Christians! Those who claim to be Christians and will confess Christ should come out from among them and touch not the unclean thing, and be separate. . . . {ChS 41.1}
I lay down my pen and lift up my soul in prayer, that the Lord would breathe upon His backslidden people, who are as dry bones, that they may live. The end is near, stealing upon us so stealthily, so imperceptibly, so noiselessly, like the muffled tread of the thief in the night, to surprise the sleepers off guard and unready. May the Lord grant to bring His Holy Spirit upon hearts that are now at ease, that they may no longer sleep as do others, but watch and be sober.–General Conference Bulletin, 1893, pp. 132, 133.
Blessings