1 John 3:4-9 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.5 And ye know that he was manifested to take away our sins; and in him is no sin.6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
Genuine faith is followed by love, and love by obedience. All the powers and passions of the converted man are brought under the control of Christ. His Spirit is a renewing power, transforming to the divine image all who will receive it. . . . {Mar 73.5}
“Whosoever is born of God doth not commit sin.” He feels that he is the purchase of the blood of Christ and bound by the most solemn vows to glorify God in his body and in his spirit, which are God’s. The love of sin and the love of self are subdued in him. He daily asks: “What shall I render unto the Lord for all his benefits toward me?” “Lord, what wilt thou have me to do?” {Mar 73.6}
It is through faith in Jesus Christ that the truth is accepted in the heart and the human agent is purified and cleansed. Jesus was “wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Is it possible to be healed, while knowingly committing sin?—No; it is genuine faith that says, I know that I have committed sin, but that Jesus has pardoned my sin; and hereafter I will resist temptation in and through His might. “Every man that hath this hope in him purifieth himself, even as he is pure.” He has an abiding principle in the soul, that enables him to overcome temptation. {SD 297.3}
“Whosoever abideth in him sinneth not.” God has power to keep the soul who is in Christ, when that soul is under temptation. “Whosoever sinneth hath not seen him, neither known him.” That is, every one who is a true believer is sanctified through the truth, in life and character. “Little children, let no man deceive you: he that doeth [not professeth to do] righteousness is righteous, even as he is righteous.” “Whosoever is born of God doth not commit sin; . . . because he is born of God. In this the children of God are manifest, and the children of the devil.” Now mark where the distinction is made: “Whosoever doeth not righteousness is not of God, neither is he that loveth not his brother.” “My little children, let us not love in word, neither in tongue, but in deed and in truth.” {SD 297.4}
The spirit of Christ will be revealed in all who are born of God. Strife and contention cannot arise among those who are controlled by His Spirit. “Be ye clean, that bear the vessels of the Lord.” The church will rarely take a higher stand than is taken by her ministers. {5T 227.3}
Let us think of the great sacrifice Christ has made in our behalf. For us he endured insult and mockery. He was tempted in all points like as we are, that he might be able to succor those that are tempted. There is joy for the believer in the promises of God. Let us make these promises the foundation of our faith. If we receive Christ as a personal Saviour, his power will keep us from falling. Here is the word of the Lord in our behalf. “Whosoever is born of God doth not commit sin; for his seed remaineth in him; and he can not sin; because he is born of God. In this the children of God are manifest, and the children of the devil; whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye have heard from the beginning, that we should love one another.” {GCB, April 23, 1901 par. 21}
“He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he can not sin, because he is born of God.” {RH, June 30, 1910 par. 9}
To know God is, in the Scriptural sense of the term, to be one with him in heart and mind, having an experimental knowledge of him, holding reverential communion with him as the Redeemer. Only through sincere obedience can this communion be obtained. Where this communion is lacking, the heart is not in any sense a temple of God, but is controlled by the foe, who is working out his own purposes through the human agency. Such a man, whatever his profession or claims, is not a temple of the Holy Spirit. {RH, June 30, 1910 par. 10}
The experience is perfected by fruit-bearing. He who does not bear good fruit in words and deeds, in the strength of elevated, ennobling principle, is like a bad tree. The fruit that he bears is unpalatable to God. His professed knowledge of Christ is a falsehood, a deception. {RH, June 30, 1910 par. 11}
“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he can not sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” {RH, June 30, 1910 par. 12}
The light is all contained in the great commandment of love. In the light of the love of Christ, the gospel is an open book. This is the true light, which Christ came to bring to the world. The Saviour’s true disciples have received this love, and they do not perform one deceptive action. They do not, to gain advantage for themselves, make movements that would place others in a position of sore trial. {RH, June 30, 1910 par. 13}
Though disobeying the express command of the Lord, Saul claimed to have performed the directions, that had been given him; and in this day there are those who claim to be the children of God who take a similar course. But John tells us that “he that committeth sin is of the devil.” {ST, January 9, 1896 par. 2}
There are those who claim to be wholly sanctified, and yet they persist in keeping up an unrelenting warfare against the law of God. We do not need to specify to what class they belong, for John has plainly declared that “he that committeth sin is of the devil.” “Whosoever is born of God doth not commit sin,” that is, is not found in transgression of the law of God. We are not to be deceived by the high pretensions of those who claim advanced piety; for our Saviour has given us a rule by which to measure their claims. He says: “By their fruits ye shall know them.” “To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.” {ST, January 9, 1896 par. 3}
“Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are they that keep his testimonies, and that seek him with the whole heart. They also do no iniquity; they walk in his ways. Thou hast commanded us to keep thy precepts diligently. O that my ways were directed to keep thy statutes! Then shall I not be ashamed, when I have respect unto all thy commandments. I will praise thee with uprightness of heart, when I have learned all thy righteous judgments. I will keep thy statutes. . . . Give me understanding, and I will keep thy law; yea, I shall observe it with my whole heart. Make me to go in the path of thy commandments; for therein do I delight. . . . Take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. So shall I keep thy law continually forever and ever. And I will walk at liberty; for I seek thy precepts. I will speak of thy testimonies also before kings, and will not be ashamed. And I will delight myself in thy commandments, which I have loved. My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes. . . . O how love I thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies; for they are ever with me. I have more understanding than all my teachers; for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts.” {ST, January 9, 1896 par. 4}
“Whosoever is born of God doth not commit sin; for his seed remaineth in him; and he can not sin, because he is born of God.” The standard which is to test every doctrine, every theory, every profession, is the law of God. “Whosoever is born of God doth not commit sin,”–break the law of Jehovah. If a man is born of God, he will respect the principles of the divine government, and will not wilfully transgress the law of God in thought, or word, or action. “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” “Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures.” Jesus prayed that his disciples might be sanctified through the truth, and added, “Thy word is truth.” {ST, April 30, 1896 par. 1}
The new birth is accomplished by the reception of the word of God; but those who belittle the word of God, those who cast contempt upon the law of Jehovah, place themselves under the banner of the prince of darkness. Satan began the work of rebellion in heaven by opposition to the constitution and government of God; and this is the manner of work he has carried on ever since the fall of man. Through the agency of evil men he seeks to make void the law of the Most High. “For this purpose the Son of God was manifested, that he might destroy the works of the devil.” Christ vindicated and honored the law of God, declaring that upon the principles of the Ten Commandments hang all the law and the prophets. Those who manifest disrespect for the law of Jehovah, make it evident that they have not been born again, and the truth does not abide in them. {ST, April 30, 1896 par. 2}
“If we say that we have no sin, we deceive ourselves, and the truth is not in us.” This statement must be so read as to harmonize with the statement that if we are born of God, we shall not commit sin; for “if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” “And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected; hereby know we that we are in him.” John says, “I write no new commandment unto you, but an old commandment which ye had from the beginning.” {ST, April 30, 1896 par. 3}
“Whoso abideth in him sinneth not,” that is, does not wilfully transgress the law of God; for “sin is the transgression of the law.” But what conclusion are we to draw from the profession of those who claim to be sanctified, to be living without sin, and yet who openly cast contempt upon the law of God? They claim to possess advanced piety, and at the same time, by thought, and word, and deed, they transgress the law, and teach others by precept and example that they may sin with impunity. John tests their pretentious claims, and says, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” “Whosoever abideth in him sinneth not; whosoever sinneth hath not seen him, neither known him.” Those who claim to be sanctified, and who at the same time openly defame the law of God, are in terrible deception, and are blasphemers of the God of heaven. John says, “Let no man deceive you; he that doeth righteousness [keeps the commandments of God] is righteous, even as He is righteous. He that committeth sin [transgresses the law] is of the devil.” God has placed the transgressor of the law in the ranks of the powers of darkness, in the company of the first great apostate. {ST, April 30, 1896 par. 4}
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous.” Even those who are striving in sincerity to keep the law of God, are not always free from sin. Through some deceptive temptation, they are deceived, and fall into error. But when their sin comes home to their conscience, they see themselves condemned in the light of the holy precepts of God’s law; but they do not war against the law which condemns them; they repent of their sin, and seek pardon through the merit of Christ, who died for their sins in order that they might be justified by faith in his blood. They do not avoid confession and repentance when the neglected law of God is brought to their attention, by exclaiming, as do the self-righteous pretenders to holiness, “I am sanctified, I am holy, and I can not sin.” This is the class whom the apostle rebukes; for he says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” It is evident that where a claim to sinlessness is made, there the law of God has not been written in the heart; for the commandments of God are exceeding broad, and are discerners of the thoughts and intents of the heart. The apostle speaks words of encouragement to those who realize that they are sinners, and says, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” “If we say we have no sin,” when our thoughts, words, and actions, reflected from the law of God, the great moral mirror, reveal us as transgressors, we make God a liar, and prove that his word is not in us. {ST, April 30, 1896 par. 5}
Will the churches heed the Laodicean message? Will they repent, or will they, notwithstanding that the most solemn message of truth–the third angel’s message–is being proclaimed to the world, go on in sin? This is the last message of mercy, the last warning to a fallen world. If the church of God becomes lukewarm, it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth and who have united with the Seventh-day Adventist church, calling themselves the commandment-keeping people of God, and yet possess no more vitality and consecration to God than do the nominal churches, will receive of the plagues of God just as verily as the churches who oppose the law of God. Only those that are sanctified through the truth will compose the royal family in the heavenly mansions Christ has gone to prepare for those that love Him and keep His commandments. {19MR 176.1}
“He that saith, I know him, and keepeth not His commandments, is a liar, and the truth is not in him” [1 John 2:4]. This includes all who claim to have a knowledge of God, and to keep His commandments, but who do not manifest this by good works. They will receive according to their deeds. “Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him” [1 John 3:6]. This is addressed to all church members, including the members of the Seventh-day Adventist churches. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whosoever is born of God doth not commit sin; for His seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother” [1 John 3:7-10]. {19MR 176.2}
All who claim to be Sabbath-keeping Adventists, and yet continue in sin, are liars in God’s sight. Their sinful course is counterworking the work of God. They are leading others into sin. The word comes from God to every member of our churches, “And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears” [Hebrews 12:13-17]. {19MR 177.1}
This is applicable to many who claim to believe the truth. Rather than give up their lustful practices, they venture on in a wrong line of education under Satan’s deceiving sophistry. Sin is not discerned as sinful. Their very consciences are defiled, their hearts are corrupted, even the thoughts are continually corrupt. Satan uses them as decoys to lure souls to unclean practices which defile the whole being. “He that despised Moses’ law [which was the law of God] died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know Him that hath said, Vengeance belongeth unto Me, I will recompense, saith the Lord. And again, The Lord shall judge His people. It is a fearful thing to fall into the hands of the living God” [Hebrews 10:28-31]. –Letter 35, 1898.
